Russell holds the general view of happiness that many people do. He sees it as enjoying life. Conquering or applying happiness in the long run means that you enjoy the life that you are living, letting go of personal shortcomings and flaws. The only way to obtain this happiness is to change magnitude preoccupation with yourself. By avoiding self-scrutiny and venture of sins and follies, integrity avoids self-absorption, and can past conquer happiness. The actions of a gentile and a same(p) disciplinarian are usually the same; the difference between the two is the reason and motivation for committing these actions. Russell uses some(prenominal) examples to illustrate this. I personally like the example of go to bed being unselfish. Ive comprehend this said before and I like Russells take on it. The sane moralist says that love life should be unselfish, which has merit to a point. Russell takes it further by apothegm that the sybaritic view is that, yes, one(a ) should desire making their love ones quick, however, ones own happiness in love should also experience importance. Undoubtedly, we should desire the happiness of those whom we love, and not as an alternative to our own. This summons says so a great deal about the hedonistic view. We should always do for ourselves what makes us smart; that is the number one goal. Doing this can still make others happy in the process.
The humbug of Glaucon in Platos Republic argues an opposing possibleness that hedonism would lead to a breakdown of morals in society. A man finds a ring that he discovered makes him invis ible when turned around. He can suddenly do! some(prenominal) he wishes without any repercussions for his actions. By doing the things that make him happy, he creates crazy house in the city. This illustrates that morality of society would diminish with the extreme aggression of... If you want to thwart a full essay, order it on our website:
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